The Roots of Reference Motilal Banarsidass In the later versions

In the later versions

Tattvacintamani and Sabda-sakti-prakasika under Pandit Bamacharan Nyayacharya and Raghunatha Siromani’s Didhiti under Pandit Jibanath Misra

often in caves in the towering Himalayan mountains

and the Karmapa’s monastery was one of these

The Roots of Reference Motilal Banarsidass In the later versionsArranged in three parts the specific concern of this work is a reference to concrete and abstract objects: what such reference consists of, and how we achieve it. Part I is a statement of general psychological presumptions regarding perception and learning. The underlying notions of cause and disposition are examined in a philosophical spirit. Part II comes firmly to grips with the nature of reification and reference. Stages of reification rudimentary