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The Atman-Brahman in Ancient Buddhism Motilal Banarsidass and continuous

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The Atman-Brahman in Ancient Buddhism Motilal Banarsidass and continuousThe thesis of this book is epoch making. While no one doubts that the Buddha denied the atman, the self, the question is: Which atman? Buddhism, as understood in the modern era, has taken this to be the universal atman taught in the Hindu Upanisads, equivalent to Brahman. However, what we find in the Buddha's words as recorded in the Buddhist scriptures is only a denial of any permanent self in the ever changing aggregates that form a person. In

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and continuous

Agarwal is a Social Scientist

Mahasiddhanta and the Ganitakaumudi rules or formulae are given for computing the areas of figures which are not basic geometric

Difficult as the task of interpretation is

The Atman-Brahman in Ancient Buddhism Motilal Banarsidass and continuousThe thesis of this book is epoch making. While no one doubts that the Buddha denied the atman, the self, the question is: Which atman? Buddhism, as understood in the modern era, has taken this to be the universal atman taught in the Hindu Upanisads, equivalent to Brahman. However, what we find in the Buddha's words as recorded in the Buddhist scriptures is only a denial of any permanent self in the ever changing aggregates that form a person. In

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